Amid all the rhetoric around the hot topic of “gay marriages,” I have not seen much mention of these rather obvious points:
How
can any people uniting in the loving commitment of marriage possibly
“threaten” the institution of marriage itself, or the marriages of
anyone already in such unions? What kind of hateful and mean-spirited
person would wish to deny to others the right to wedded bliss that they
themselves enjoy? And how is someone’s marriage and private sex life
anyone else’s business anyway?
If
the issue and institution of marriage is truly a religious one, as
advocates for this proposed “Constitutional Amendment” themselves claim,
then ipso facto, any legislation to regulate it is inherently
unconstitutional by the 1st Amendment, and must be struck down by the
Supreme Court.
Opponents
of same-sex marriages claim that the purpose of marriage is to conceive
and raise children, and therefore, same-sex couples, who cannot
conceive with each other, should be prohibited from marrying. If we are
to accept that argument, we must then prohibit marriages of heterosexual
couples who either cannot (or choose not to) produce children (due to
age, infertility, or any number of reasons—including personal choice).
And what about couples who marry, bringing in children of a previous
marriage? Many same-sex couples are doing just that. Should widows be
allowed to remarry? And how about adoption, then, which many otherwise
childless couples have done through the ages, and which is generally
considered admirable? What’s the difference between opposite- or
same-sex childless couples adopting kids? And then there’s the whole
question of all the single mothers out there, whose sperm-contributors
are completely out of the picture. Why should it matter whether the
person they marry to help parent their child be a man or a woman?
If
the model for “traditional marriage” is, as advocates for this
“Constitutional Amendment” claim, the Biblical one, then, according to
the Bible itself, that model is one of polygamy, not monogamy.
Heterosexual monogamy as the only legal form of marriage was
historically established by Roman law—those same Romans who crucified
Jesus and destroyed Jerusalem. That is, this is the law of the enemy and
oppressor of both Jews and Christians; why should modern Jews and
Christians wish to abide by it?
Heterosexual
monogamy as the sole model for legal marriage is not, in fact,
universally endorsed by all religions of the world. Islam, Hinduism,
Buddhism, and most Pagan religions all accept both same-sex and
polygamous marriages as valid. And even among modern Christians and
Jews, there are entire sects and even local denominations that not only
accept such unions, but are willing to sanctify them in rites performed
by their ordained clergy.
It
seems to me the entire dialogue around this issue is being framed
wrongly. All these national polls that ask whether people are in favor
of gay marriages or not? Completely the wrong question, as it’s no one
else’s business. That’s like asking people if they are in favor of
vegetarianism or not. What journalists should be asking is: “Do you feel the Government has the right to tell you whom you may or may not marry?” Ask
THAT question of people on the street, and I think you’d come up with
entirely different statistics! And then we’d have a basis for deciding
what policies should be inscribed in law…
On Nov. 14, 1997, the Clergy Council of the Church of All Worlds adopted and issued the following resolution:
The Marriage Resolution
Because
marriage is a basic human right and an individual personal choice,
Resolved: the State shall not interfere with any people who choose to
marry and share fully and equally in the rights, responsibilities, and
commitment of civil marriage.
There
is a great deal to be said on the subject of marital legalities, but
basically, I believe, it all boils down to one central issue:
Is
there, in fact, a clear and justifiable cause (i.e., a compelling
interest) for the State to intervene in the personal lives of individual
citizens to the extent of imposing strictures on the nature of such
private relationships as sex and marriage? There are many of us who
contend strongly that there is not; and that, moreover, such strictures
are wholly religious in origin and nature, and are thus in direct
violation of the First Amendment to the Constitution of the United
States.
We
maintain that churches have the right to regulate the “moral” behavior
only of their own members—and even then, only of those who choose to
accept such regulation (many Catholics, for example, choose not to obey
their Church’s prohibition on birth control); and that they certainly
have no right to impose their religious strictures on people who are not
even members of their own religions.
While
most Christian churches authorize and perform sacramental rites of
marriage only for heterosexual couples, many other religions (including
even some Christian clergy) have no such restrictions; and in a country
based on separation of Church and State, their ceremonies of sacred
union must also be regarded as equally valid, binding, and legal.
Many
of us hold that marriage is essentially a legal contract (as in the
Jewish Ketubah) for a committed relationship, in the same vein as any
other legally-binding contract of partnership, corporation, etc.; and
that the number and/or gender of those who wish to enter into such an
arrangement should be solely the concern of those individuals
themselves.
Further,
we hold that the State must, by the terms of the First Amendment,
recognize equally all forms of marriage entered into voluntarily between
informed and mutually consenting adults, regardless of the gender
and/or number of those wishing to so commit themselves. To refuse to do
so constitutes unwarranted discrimination.
This, I believe, is the essential core of this debate—which is a far larger issue than merely “gay marriages.”
Sincerely,
Oberon Zell-Ravenheart, Primate
Church of All Worlds